Skip to main content

Orion Ch 5

 The Orion

Or research onto

The Antiquity of Vedas

Chapter V

The Antelope’s Head

In the chapter the Antelope’s head , Tilak mentions that observing  zodiac, containing the nakshatras , planets and the milky way ,is the most attractive and interesting phenomena,(which still it is) which must have stirred the imagination of ancient poets/priests. The numerous legends, which exist in the entire Aryan race, is a proof stating that the ancient race did observe the heavens.

 He tries to decipher some of these legends which relate to this part of zodiac as a correct way to interpret the passages from the Brahmanas.

He starts with the Mrigashiras /Agrahayani nakshatra, which means “an antelope’s head”, suggests the figure of the asterism. He reasons out and establishes identification of Mrigashiras with the constellation of Orion. He confirms the theory of Plutach on the non-Egyptian origin of Orion (Greeks had given their own name to this constellation), Canis and Ursa constellations and safely concludes that they are of Aryan origin. He mentions that there are many passages in Rgved which presuppose the knowledge of stars and constellations. In short Margashiras is Orion constellation.

He explains the methods of interpreting the mythological legends related to the observation of stars/nakshatras/constellations (in particular the Orion). He explains how legends were built on Heaven and Hell, Devayana , Pitriyana. Gates of heaven,(line joining equinoxes) Dogs at these gates, Yama’s dogs and Kerberos guarding Chinvat Bridge( Parsi Legend), Prajapati and Rudra, Apollo (Greeks)  and various other stories relating to movement of soul to heaven/ hell. He compares and identifies the similarities of these legends and way of life as on today.

Souls of the deceased crossing river/stream/water body through the gates, which are guarded by dogs/other animals, is the gist of all the legends and beliefs. They all are denoting that Vernal equinox was in Orion and that, the Milky Way (Path of spirits, Road of the Souls celestial river) could be seen nearby at that time.

All the traditions and legends were generated out of this yearly phenomenon. The legends describing this event are those of, Vishnu and Rudra, Greek legend, Kerberos (Sharvara) and Orthros (Vritra). The legend of Namuchi alias Vritra, his decapitation, Indra , at the gates of heaven, where Orthros is stationed, is represented by the Antelopes head in the heavens , as the head of Orion. There is a strong resemblance of Indra’s foamy weapon with the stream of Milky Way in the heavens. As per Khurshed Yasht , this constellation is the weapon (Vazira) which is constantly aimed by Mithra at the head of Daevas.

 

Observing the coincidence between Aryan and Non Aryan legends, Tilak places a high probability that the figures of the constellations were conceived by Aryans. As also the chief characteristics of Aryan legends is to connect the idea of time.eg, the year and the seasons with beliefs. However no such thing is found in Non-Aryan legends.

He analyses various legends and concludes that the later Vedic traditions and those of Parsis, Greeks and others commenced their year, when Vernal equinox was in Orion.

Heliacal (yearly rising of a star in the East) rising of the constellation, Orion, at the beginning of the year marked the revival of the nature at the commencement of spring. Acronyal(rising of star in the East at Sunset), rising of Orion during autumnal equinox, marked the end of “Varsha season”.

In short this constellation became the harbinger of mild and terrible aspects of the Nature.

He claims, as proposed earlier that, Vernal equinox was in the constellation of
Orion and identifying Namuchi alias Vritra with the constellation of Mrigashiras or the Antelope’s head , situated just below the Milky Way.

The Hindu deity ‘Dattaraya’ with three heads a cow and two dogs, is the representation of the Orion, Canis major, canis minor, Mrigashiras constellations.

 

 

 

Comments

Popular posts from this blog

Kumbh Mela :The Cosmic Misattribution.

  Kumbh Mela: The Cosmic Misattribution The Kumbh Mela is a blend of पौराणिक कथा  and allegorical stories (रूपक-संबंधी ), historical events, and modern adaptations, reflecting the complex interplay of religious beliefs, colonial encounters, and national aspirations.  All religions have placed great emphasis on the sacredness of certain localities and have either enjoined or recommended pilgrimages to them with great insistence. Large rivers, mountains and forests have always been venerated as sacred places. The word Tirtha 1 , occurs frequently in the Rgved and other Vedic Samhitas. Tirtha, therefore, means a locality or spot or expanse of water which gives rise to the accumulation of righteousness (merit) owing to its own peculiar nature without any adventitious circumstance. Puranas 1 and ancient texts do describe the importance of places and rivers, as Tirtha, and bathing in such holy rivers, freed the person from Sins. These places are all over India. They ar...

Hindu Calendar 4 of 5

  Different Kinds of Months The periodic movement of the Moon generates the month / Maas. The lunar motion is complex, and more so, when it is considered with the motions of the Sun and the Earth, hence, there are many different possible definitions of the month. The length of the month is different for all. These months are Synodic Sidereal Anomalistic Draconic/ Nodal Tropical  The Panchang considers the length of all the different months for various purposes, such as calculating tithi, Adhik Maas, the position of nodes (Rahu and Ketu), Eclipses, type duration, location, etc. A synodic month is used for general purposes in Panchang. It considers a mean length of 29.53 days. The actual time between lunations may range from about 29.27 to about 29.83 days. The beginning of a solar month, Solar Sankranti has many variants (as explained in the previous blog). So when does a Lunar month begin? Two systems are being followed (this is observed right from the Vedi...

Hindu calendar 5 of 5 – Cosmology and Era

Cosmology and Era Chronology and Geography are the eyes of history, and an attempt to understand or know it without their aid becomes meaning less and confused. At the same time, chronology without history is equally dry and insipid. Recording the succession of time and events becomes meaningful for the future to understand the past. For accurate date and time recording, we require a continuously running time accounting system besides the month and the day. Presently, we use the Christian Era (CE) for continuous accounting. We find dated records of kings in Babylon from about 1700 B.C. (Kassite kings). They used regnal years. In fact, most eras are regnal, including those used in India. Hindus view this continuous timeline in a slightly different form. The baseline of the Hindu faith is that time is not linear, as is generally understood, but cyclical. Therefore, we do not find any numbered years, especially during the Vedic period. T he years had names and were repeated on c...